Ep. 86: Ahmed Younis
Ahmed Younis is committed to the untested feasibility of what is possible through the process of always becoming.
Ahmed was raised between Los Angeles, California and Cairo, Egypt. He is the Host of The Study with Ahmed Younis, a podcast that brings Art, Books, and Ideas to the challenges of our time. Dr. Younis focuses on the duality of personal and societal growth, encouraging a critical assessment of the word and the world. He served as Principal Deputy Assistant Secretary of State, and Deputy Special Envoy in the Obama Administration responsible for state and non-state sponsored disinformation and propaganda. He holds a JD from Washington & Lee University, VA and a PhD in Critical Pedagogy with an emphasis in leadership studies from Chapman University, CA
“if a corrupt person comes to you with information, verify.” Quran 49:6
“everyone has a law and way” (Quran 5:48)
“no compulsion in religion” (Quran 2:256)
“whoever wants to believe let them believe” (Quran 18:29)
Understanding the Muslim Mind
If we could take all of Islamic intellectual history, what sort of patterns and principles could we deduce? More importantly, if we found someone who actually knew all this information, what would they look like, think like, talk like, etc.?
One of the unique features of Islam as an intellectual system is that it possesses a mechanism for renewal and revival within itself. This mechanism is the instrument of ijtihād- independent legal reasoning- that allows a trained and licensed jurist to develop new rulings and judgements for situations that are unprecedented, nuanced, and, in a way, of a troublesome nature. There is a lot of literature within Islamic legal tradition that explains the vast contours of ijtihād. Familiar discussions outline the common set of must-know legal rules and principles, interpretive tools used to unlock meanings within the primary texts, and auxiliary disciplines needed in order for one’s ijtihād to be effective and within the broad limits of orthodoxy. These are standard in any work that discuss the instrument of ijtihād. There are other discussions, however, that one comes across from time to time that shed a little more light on the phycology and mindset behind the person engaging in ijtihad, namely the mujtahid. One interesting description, courtesy of Imam Ghazali (d. 505/1111), is the need for the mujtahid to have vast amounts of creativity. The more creativity a mujtahid has, the more creative thinking they can bring to bear on a particular issue, the better they will be able to come up with right solutions and right answers; especially solutions that will last the test of time. To be creative in this context, therefore, is to think outside the box and dare to be innovative. It is to ask the right questions, not just memorize standard answers.MORE